by Chris LaFond
Indigenous Elder Francois Paulette (Dene) led the sunrise observance on Monday, accompanied by elders Be’sha Blondin (of the Sahtu Region), Trina Moyan, and a Mayan Elder. I arrived at 6:45 for the scheduled 7 a.m. ceremony, but as I arrived, Bob Goulais (Anishanaabe), who is the co-chair of the Indigenous Working Group of the Parliament and was there as a fire tender, announced that the ceremony would begin around 7:30 a.m. because the elders wanted to wait until the Sun had actually risen. He explained that the Parliament insisted on scheduling all the morning observances at 7 a.m., despite the fact that most of the presenters wanted an actual sunrise ceremony. I was left wondering why, at an event like this, such a simple request could not be accommodated.
So I had forty-five minutes to wait. But as so often happens, the highlight of the moment happened outside of the scheduled event. Mr. Goulais said that while we waited, he would offer us a teaching about the fire. He then told us his people’s story of creation, which began with the thought of the Creator, and spiraled down through space, to the Earth, and primarily through the Fire. We learned about the “happy hunting grounds,” as
he explained with a smile about that place from which our spirits come and to which they will go when it is their time. We heard several of his people’s teachings about the Earth, many of which have been confirmed by science today: the fire at the center of the Earth, the idea of action and reaction, and more. He finished with an explanation of the roles of men and women in his community, and how and why men have become the fire keepers.
At 7:30, the Elders had arrived, and Chief Paulette gave a brief instruction to all, after which we were given a small handful of tobacco to offer. As Mr. Goulais drummed and chanted (we joined him in raising our voices when he got to the “exciting parts” as he had invited us to do), we moved in a sun-wise circle, and one by one, facing the East, offered the tobacco into a small basket. When all the participants had completed their offerings, a Mayan elder took the basket of tobacco, while Elder Trina Moyan took a basket of food in her hands. Together they faced the East and offered prayers, then moved around the circle, stopping again for prayers to the South, West, and North. Finally, they emptied each basket onto the Fire, completing the offering.
The Mayan elder then explained how the teachings of the Indigenous peoples of the Americas are strikingly similar to those of the Indigenous peoples of Australia because the Original Teachings had been given to all peoples. Ms. Moyan told us that her prayers at the directions had been for all people at their beginnings, their youth, their adulthood, and their elderhood, that we might live good lives and guide others in doing the same. Elder Be’sha Blondin then gave a final blessing, exhorting us to live a simple life, and to clean and heal the Earth.
The ceremony concluded with the Elders beginning to move inside the circle, spiraling around to shake the hands of and greet each person there. The whole circle followed them in until it was whole again, where it began. As we all headed off to our next destinations, I couldn’t help humming to myself, “In the circle of Earth and sky, my heart flies to yours. We gather, we remember, and the pattern endures.”
EarthSpirit is at A Parliament of the World’s Religions this week in Toronto! You can find more updates here and on our Facebook page.
Pingback: Parliament: scales of faith – Wanderings in the Labyrinth