Forest Cat Clan, Twilight Covening

Editor’s note: Though Forest Cat Clan was not proposed for 2025, Tchipakkan’s thoughts here are a fitting example of what happens in one of the clans at Twilight Covening each October.

While the world is sometimes dangerous and human bodies fragile, we are stronger together. I feel this is at the core of Twilight Covening. We share our strengths, and become more than we are as individuals.

I identify as a healer (as well as soothsayer and artist), but would rather teach someone how to heal themselves and others than simply heal them. Not “Drink this, it will help,” but “this is how you make a tea that will help.” (Moose Clan) I’d rather show people ways to find the information they need and how to use it, than do a reading for them (Snowy Owl Clan). In the Forest Cat, we are working with runes, which are powerful energetic tools, which have been used in Northern Europe for two millennia for magick, even more than they were used for divination.

At this point in our history, we need the ability to heal ourselves and each other almost daily. The RúnValdr system gives us access to the powers of runic energy, in a way that’s easy and fast. While Reiki draws on our life force to give the body what it needs to heal, the runes are not so benevolent. I tend to use them for healing (almost daily), and so that’s what I concentrate on, but let’s face it, Woden was most interested in gaining more knowledge and power, defeating his enemies, and yes, seducing women. The runes were used to smite as well as to heal.

When I first started using RúnValdr I wondered if I’d ever use the runes Hagal or Thurs, which are powerful but destructive. Then I realized that if you want to break up a tumor, Hagal (then use Lagu to wash the bits away) is the right rune for the job! There are both fire and ice runes for healing burns and warming. Runes are tools, and how you use them is what defines their purpose.

I sometimes joke that attuning people to RúnValdr is like “giving chainsaws to children.”  But remember that every child needs to learn how to use knives and needles, stoves and matches, eventually computers and cars. If you don’t teach them how to use tools safely and effectively, they will remain helpless, or, more likely, they could hurt themselves using them without any instruction. We empower each other at any age by sharing tools, and we can use them to do so much more than we can do without them.

Most of what we know about runes, as with many tools, is based on what we’ve learned by using them. We usually start by studying the Lore in the Rune poems and the Sagas, but that is sparse, and cryptic. For example, Lagu in the Old English rune poem says: “The ocean seems interminable to men, if they venture on the rolling bark and the waves of the sea terrify them and the courser of the deep heed not its bridle.”

Old Norwegian gives us: “A waterfall is a River which falls from a mountain-side; but ornaments are of gold.”
Old Icelandic: “Eddying stream and broad geyser and the land of the fish.”
I suppose it’s not surprising, what symbol takes more forms than water?

After the older lore, we turn to modern writings of others who’ve studied runes, but then we need to learn by using them ourselves. The more we have personal feedback, the more confident we become that we understand them. As people of spirit, many use meditation and trance work to contact the runes directly. We develop relationships with them. We come to trust our visions and personal gnosis.

Another benefit of this system is that since we are using the runes as tools, it’s often easier to use them to direct healing on ourselves, something that is often difficult, especially when there is an emotional aspect to the healing required. Since we are using energy not materials, space and time offer no limits to where the healing (or other energy) is sent. I have even discovered that we can change the past, in as much as we allow ourselves to do so.

Beyond healing, RúnValdr can be used to open doorways to other worlds, to awaken inanimate objects and call awareness into them, to forge or sever links between ourselves and others, to ward and to attract, to make other magickal tools, to bless and to seal workings.  

Runes can be used for anything we can imagine, … with practice. We have to learn how, learn to discern why it works better one way than another, and then learn to do it that way.
The tool works whether you totally understand how or not. (I know I don’t understand how computers do what they do, but I like them!) if you already understand the runes, you can use them more easily from the start, but if not, you can learn about them as you use them. I liken it to giving a chef a set of master kitchen tools, enabling him to do what he already knows more easily. But if you give a beginner the best tools to learn on, the process will be faster and easier. Did you ever try to cut with a dull knife?

Very early on a new student who didn’t know anything about the runes, but knew dowsing, learned that there was a hurricane headed for her Florida home, a thousand miles away. She used her pendulum to select runes for her, and the system she’d learned that day to send protection down to her house. The next day she called her neighbor to see if she had to return home immediately to make repairs. The neighbor told her that the hurricane had gone right through their neighborhood, but that her house was the only one on the street that had sustained no damage. A tree had fallen behind the house, but hit nothing. She came to me to ask what the runes the pendulum had directed her to were. They were two protection runes, and one for home. That’s what these tools can do whether you know what they mean or not.

I have personally stopped migraines (according to the people who had them); it takes about 15 seconds. I’ve sped healing disease, injuries, burns, and emotional distress. I expect that only my belief in our consensual reality prevents me from more dramatic miracles. I also believe firmly that we are often given challenges from which we are meant to learn, and wouldn’t want to interfere with that. I want to work with my allies, not against them. Since it’s our will directing our working, I expect allies of each practitioner, gods and guides, will be working with them in different unique ways.  

A finger pointing at a collection of Nordic rune symbols.

The chances are good that the reason I use RúnValdr for healing more than anything else is because I know it works. While I don’t subscribe to “Harm none,” I do believe in consequences, so I try not to put out anything I wouldn’t want to get back on myself. Don’t call up what you can’t put down, clean up your own mess, learn from your mistakes, or even better, learn from the mistakes you see others make. RúnValdr, like other forms of magick, follows the same rules as the rest of the world, so we have what we need to understand it if we try. On the other hand, it could be because so much healing is needed these days.
I am a pragmatist — I like to know why and how things work, and understand the connections, but if I see that something works, I’ll use it. I prefer solutions that are quicker, easier, less expensive, and more effective (and with a better risk to benefit ratio). Anything we can do for ourselves, now, and without tools or materials, appeals to me!  

Tchipakkan

Tchipakkan is an artist, writer, healer, and eclectic pagan/heathen/rustic, quietly but openly pagan for the last 50 years, author of Divine Cookies, co-Founder of Changing Times-Changing Worlds Conference. She practices and teaches RúnValdr, Reiki, Dynamind, huna healing, herbalism, and soothsaying with runes, palmistry, tarot, and other systems.
A Powerful Journey

A Powerful Journey

A story from the Visioning Ritual at Twilight Covening 2024

Once, in the world between, there came a time of great trouble — so great that it felt to the people like their world was disappearing. They tried to listen and talk with one another, but somehow the languages they spoke were no longer understood by their neighbors. They tried to find peaceful solutions to conflict, but the violence around them expanded. They tried to find ways to care for their world, but it continued to become more barren. They felt powerless and angry, lost and afraid. 

Over generations, during times of struggle the people had always relied on a well of sacred water which held power. But they had drawn power from their sacred well so often in recent times, that even it was beginning to dry up. 

Faced with an ever depleting source of power, the people held a council to find a way forward. They considered rationing what water was left, they considered giving power only to the leaders to use as they thought best, they considered using only the power needed to survive, and turning away from the struggling world. They could not agree on what was most important. Finally, the oldest person in the village spoke and reminded the people that in earlier times of struggle their ancestors had journeyed to find new sources of power when their well was so depleted. The people agreed that the one thing left for them to do was to learn from those ancestors and embark on a similar journey themselves. 

No one had taken that journey in generations. They knew that it would be long and might be dangerous. They didn’t know the way. They knew from legend that they must begin by honoring their ancestors and then find their way to the Witch’s hut in the forest, but they didn’t know who else they might meet along the path. As afraid as they were about this journey, they were more afraid for the state of their world. And so, driven by their own desire to protect the things most precious to them, they set forth, each carrying a vessel of power drawn from the dwindling sacred well, to use as they needed it. A long journey began.

First they traveled to honor their ancestors. They stopped at the shrine to listen to whispers on the wind, telling where those gone before them had found sources of power and the uses they had put it to.  Then, inspired to continue, the travelers  moved further into the woods where they soon came to the Witch’s hut, as they expected. There they encountered the old Witch, who bade them consider the source of their personal power and stirred their words into her cauldron.  As they went on, they met other beings who taught them vital lessons about finding and using power. They experienced the wonder of the world and used some of their power to add beauty to it. They learned the importance of using power in service of others — or receiving from others when they needed it. Then they met a challenge that required all that they had. For some, it was more than they were prepared to give, but despite that, they continued forward — walking with emptiness for a long time. 

At last they were welcomed into a place of connection, with nature and with community, where they were renewed enough that they could imagine once again having the ability to give or receive. 

When they had reached that point of openness, they discovered that they could reshape themselves and create a completely new vessel for holding power. And then they learned how to find the power that could fill that new vessel — both from within, and from connection with infinite mystery — and that they could decide when and how to use that newly found power.

When the people returned to the village they saw that with the power that each of them now carried they could refill their collective well and get ready to face the problems around them.  And they now also knew that as long as they kept finding ways to replenish their own power, they would have enough to sustain themselves, to support each other, and to make changes to improve their world.

Story by Deirdre Pulgram-Arthen and Lyra Hilliard

photo © Moira Ashleigh
Gargoyle Clan

Gargoyle Clan

by Rose Sinclair

Not long ago I had the good fortune to gather and celebrate with like-minded people and as we caught up, one said to me, “I am glad to see you well.”

I thanked him and explained what was happening in my waking world to which he replied, “I am also glad that life circumstances are peaceful for you, but that is external, I mean you are well on the Inside.”

I paused and considered the difference. What Sight was necessary for him to perceive them separately without being invasive? The idea for the Gargoyle Clan was born. External circumstance doesn’t imply the Stuff originates with me; how do I sort that out? How could I make informed choices about what I was feeling/perceiving/responding to, and see clearly what the implications of those choices might be?

How often do we find ourselves in situations where we are stuck wondering what to feel, say, think, do, or even perceive? Sometimes we get whelmed by sensory overload, regardless of what sense(s) we mean. Sometimes we are convinced we feel something; it wasn’t a spider crawling on us after all, but our own hair moving gently in a breeze (I laugh even now considering spinning around trying to find what was tickling me only to find it was me!). How can we refine what we perceive, how can we separate psychic (and even physical) “noise” from that which is potent and important for Us to know, to sense, to allow, and perhaps to act upon?

There is more to the idea of grounding/centering/shielding than may seem evident. It isn’t enough to say “ground yourself” — that can sometimes feel like we are a fish being told a climb a tree. These processes involve some nature of flow — whether from the self to the physical earth, or in the mind using visualization to affect reality, or light touching our optic nerve; all requires flow. At Twilight Covening this year the Gargoyle Clan will work deeply with this flow concept. What flows over me, around me, past me, through me? Can I change the flow? Can I turn it off and on? What about your flow and how it affects me? In these days of information/idea whelm, Gargoyle Clan will learn practices for discernment, filtering, assessing sensory input, and how to allow the flow of ourselves and our perceptive world back into the stream of life.

Twilight Covening: A Poem

by Emily Cavin
written the Tuesday before Twilight Covening 2019

It is Autumn
It is a chilly, cloudy, day
But when the Sun breaks through the Clouds
Colors shimmer in the Lake
Reflecting the leaves, flying from the Trees
Rooted in the Mountain, under the Sky,
Lit by the Moon and Stars,
And the glow of the Season.
I am with myself
I am with Spirit
And with many other Pilgrims,
Sisters and Brothers All
Honoring the Sacred Earth.
This will be my seventeenth Visioning Ritual.
It will be the seventeenth time I have gathered in a Circle
As a member of a Clan.
I have been held in natural harmony by the Cranes
Transformed as a Luna Moth
Sailed the Sky with Swifts
Traveled far on the Labyrinth
Shifted shape as a Salamander
Run the river as an Otter
I was a weaver among Spiders
Called out the cry of the Screech Owl
Kept silence with the Swans
Knew the forest as a Deer 
Dreamed the dreams dreamt by Bears
And flocked with the very first murder
Of cauldron-keeping Crows – 
After being reborn with wings, from within a Chrysalis.

Sometimes it is a struggle to be here – 
I have to work hard at it.
More often, I am encircled and guided by Beauty and Mystery,
And also joy.
When all the stars and powers align,
I am riding, with ease,
An otherworldly wave that seems to know 
My Spirit’s very heart’s desire.
Whatever my journey here,
It informs in true and potent ways
the journeys I make everywhere else.

I declare!
There is only one place
In the whole wide web of existence
I could be 
And speak of all of this as Truth.
Twilight Covening!
All Beings of the Earth
Teach me
Carry me
I am here once more
I am opening – 
My Soul 
Is on Fire