Cultural Gravity

Cultural Gravity

Katie LaFond

In The EarthSpirit Community, we are “…dedicated to the preservation and development of Earth-centered spirituality, culture and community…” and I have done my best for myself, my family, and the community to embrace and nurture those things. Today I’d like to talk about pagan culture, and the pull of the cultures that surround my family. 

In Western Massachusetts, the wider culture is one I am mostly comfortable in. We enjoy cow pie bingo, many agricultural fairs, a festival in which children roll pumpkins down a hill every year, and other fun, satisfying traditions. Traditions and customs knit people together, and provide the sense of belonging that we need to be happy people. People know what the expectations are about what they will do, and what they can expect in return, because of culture. 

I’m doing my best to raise children who know who they are, and celebrate the customs and traditions of our pagan culture. This is made difficult when the majority of the kids they see day to day aren’t part of those customs and traditions. It can be confusing for them when my kids watch their friends celebrate customs and traditions that my family does not. It is so much easier to be excited about Yule when your friends are also excited about Yule (and not telling you that “you mean Christmas”).

Some of the adults my children see are not part of the pagan community. Many of them are loving and accepting, but don’t understand that when they expect my kids to be excited about their Christian holidays, they reinforce a cultural gravity I’m actively trying to help my kids avoid. A couple of years ago, a grown-up who knows we’re pagan asked my then-four year old if he was looking forward to Easter. He looked confused, put his hand on his hip and said, “I do Equinox, NOT Easter.” I wish my children didn’t have to navigate these difficult cultural waters, and I wish people who know we’re pagan would not put them in that position. It is an opportunity to teach tolerance, of course, but now we’re expecting children to do the emotional work, and not the adults around them.

My husband and I have tried hard to make the pagan culture in our home vibrant and rich, with the gravity to cradle our children in its rhythms. It is much easier to handle the pull of other traditions when you feel secure in your own culture. Words matter. Day-to-day routines, choices, diet, and activities matter. Holidays, rituals, and traditions matter. I have filled my home with pagan books, music, and art, and that matters. The friends they talk with matter.

Adults, too, feel the familiar gravity of the holidays and customs of their families of origin, their workplace, and their circles of friends. But I often wonder if I would be as dedicated to nurturing a rich pagan culture in my home if I didn’t have children. 

I’m not advocating for stripping celebration out of shared spaces; there is nothing wrong with sharing and celebrating lots of holidays and traditions. But it is much easier to handle the pull of other traditions when you feel secure in your own culture, and you don’t feel pressured to pretend you’re part of a culture that you’re not part of. It is important for everyone to notice and respect both the areas of overlap and the areas of difference between the traditions and customs of majority and minority cultures. 

Because the thing is, with gravity, all things are pulling on all other things. People pull on the Earth even as the Earth is pulling us toward it. Cultures have gravity. My hope is that instead of tearing us apart, these different cultural gravities will draw us into a dance. Best wishes from my home to yours for a swirling, twirling season. 

Stones for the Season: Spring Equinox

Stones for the Season: Spring Equinox

by Sarah Lyn

Stone has a beautiful language. Anyone who has ever had a rock jump out at them has heard it. Pick me! Pick me! Before you know it, you have either slipped it into a pocket, or you find yourself holding it in your hand, uncertain of how long it has been there.

Deep stone sleeps but the closer to the surface it gets, the more connected it is to us and our life cycles. Some rocks just want to introduce themselves and have a conversation. Some rocks will bite and want to be left alone. And some rocks have been looking for you to take them on a quest to some unknown corner of the world they have only heard about in the whispers of the deepest bedrock (even if that’s just your front yard).

[ALWAYS respect places that ask you NOT to take their rocks.]


The Trio

Different stones I encounter have different energies to them. Each sabbat, I put together a trio of stones to focus on for the following six weeks. It’s divination to me. I reach out into the web and see where we are in the world, creating a recipe of stone allies, and then I send that energy back out into the web.

I don’t usually use the same grouping of stones every year, but a couple of times I have. I will work with the stones I choose in my night meditations until the next sabbat, sometimes individually and sometimes as a group.

Spring Equinox is one of my favorite sabbats. Even before I understood that I was pagan, I would thrill as the early flower buds littered the yards with splashes of color. And there was always that first day when you noticed the first bud on a tree; and then the next day, it seemed, every tree would be bursting with them.

Three tumbled stones, Moss Green Agate, Snakeskin Agate, and Amazonite, sitting in the soil at the base  of a potted plant.

It’s time to start thinking about the Work we have done through the winter. It’s time to take those new pathways and take action to set them in motion.

We must all become the young shoots pushing up out of the rich soil.

So many of my beloveds are undergoing transformations and growth cycles right now. Some of them have even bravely chosen a new path.

The stones I chose for Spring Equinox this year have heavy growing properties: Moss Green Agate, Snakeskin Agate, and Amazonite.

Why the two agates? I always joke that if you don’t know what one of your stones is, it’s safe to guess that it’s either an agate or a jasper. Yes, they are that common, but they are also the extreme work horses of the metaphysical stone world. And agate, over jasper, reminds me of glass, which brings to mind the idea of lightning striking sand to create it. What a great representation for growth and change. Agate, the mineral, is a form of chalcedony, a form of quartz.

In my spellwork, Moss Green Agate always represents the Earth, the planet we were formed from and live upon; it’s an exceptional gardener’s talisman. It is semi-translucent, with inclusions of blue and green. Each one is different from the next. It helps me to use it as a foundation piece for any type of growth work—an anchor of who I am and where I am.

Remember where you come from, moss green agate says.

A particular stone that is important to transformation work to me, is Snakeskin Agate. It’s usually similar in orange color to carnelian, but the surface is broken up, giving the appearance of scales. I have heard that it can come in browns and whites, too, but I have yet to come across any in those shades. This stone is about movement and change. Its energy is like the kundalini energy rising up through your chakras, readying and preparing you to take action. It also has an undercurrent of joy and wonder at life that helps boost the positivity of the spell.

What doesn’t change, stagnates, it buzzes.

I often use the other two stones for Equinox work, but this third stone is important to this year. So many of my loved ones are struggling. Amazonite is the perfect addition to this trio. I have it in multiple shades of blue/green with white banding and markings. It is a creative talisman, and a good stone to add to work on change and transformation. It’s a creative stone that is also protective. Think of it like a shield you hold out in front of you. It adds a touch of grace to the mix, too.

Know what you want, it says.

Together this trio creates a well of energy you can tap into and access. We’ve been working on healing through the winter. Now it’s time to take what we’ve done and step back out into the world, with slightly different eyes. What growth are you bringing into the world with you this spring?


For Advanced Work

As Equinox is a sabbat of balance, one of the stones I use to work with balance is the Shiva Lingham. This egg-shaped rock is a sacred stone in India. Its shape is the phallic shape of Shiva, but it is formed by the waters of a river where seven currents merge. This stone is seen as a balanced piece. There is a village at this river that has spent generations hand-polishing the rocks they pull from the river for delivery to temples across the country.

My personal note—beware the shiva lingham that someone drilled a hole through to make into a pendant.


[Notes from Sarah Lyn: I never purchase rocks from people who do not know where they are sourced from. It’s important to know where your rocks come from so you can make informed decisions about where to put your money. For those of us buying tumbled stones at rock shows, we’re picking up the chips of what has already been cut from the earth, we are not part of the demand that influences the mining world. But know where your stones come from.]

All photographs © Sarah Lyn.

Seasonal Celebrations 2022

At Lunasdal in early August, about 60 folks met for our annual ritual at the stone circle at Glenwood Farm. In September about 30 gathered for the Fall Equinox celebration, including some tending of the Trees in the Sacred Grove there.

The Green Man – a Lughnasad Tradition

by Juniper Talbot

The Green Man (photo by Andras Corban Arthen)

In our family tradition, Aidan and I use parts of our Yule Tree in different ways for the eight seasonal Celtic holidays – Yule, Spring Equinox, Beltaine, Summer Solstice, Lughnasad, Fall Equinox and Samhain.

 At the Summer Solstice, we create a Green Man out of branches from last year’s Yule Tree, woven together with vines. We then pick summer wildflowers and decorate him while we sing a song we wrote.

Green man, green man, formed of vines
In your body, flowers we entwine
Green Man, green man joined with the maid
Summer starts on your wedding day.

There is a secret hollow woven into his back, and as we approach Lughnasad, the Festival of the First Harvest, we ritually bake bread and tuck a small loaf inside this secret hollow. Since the First Harvest celebrates the reaping and cutting down of the growing things, we offer the Green Man to his Funeral Pyre and watch him burn, as we sing a song we wrote.

Tongues of flame, fire is burning
Ashes remain, the wheel keeps turning
Tongues of flame, old things burning
Ashes remain, feel peace returning

When the burning is complete, the small hidden loaf of bread is brought forth from the ashes, and we share in the nourishment of the Bread of Life, born from the Green Man’s sacrifice.


“John Barleycorn,” reenacted by the Bridges and Littles (photo by Andras Corban Arthen)

Fall Equinox

by Chris LaFond

In mid-September, about thirty members of EarthSpirit gathered at Glenwood Farm to celebrate the Fall Equinox, the coming cooler weather, the tipping of the seasons, and to tend the trees in the Sacred Grove. Of all our seasonal celebrations, this is the one that is a “working ritual.” Following the Sacred Land Walk, we process up the mountain to the Grove Shrine that EarthSpirit has been cultivating for many years. We spend time with each of the trees, and as part of our ritual, weed and mulch them, especially the smaller ones. We sing, dance, share food from our abundance, and socialize.

This year was a warm overcast day, perfect for doing a little gardening. Our Fall Equinox ritual is a good reminder that “celebrating” the Sacred Earth without giving back to her can sometimes be a somewhat empty gesture. The effects of climate change and global warming were obvious this year, in the condition of the trees and the amount of water available to them. But we adjust where we must, both in tending our groves and gardens, and in our own advocacy for the overall Web we are part of.

We plant and tend trees, often not for ourselves, but for the Earth and those who will come behind us. We are part of a Web of Life that has stretch from time immemorial, and will continue well beyond our own time here.

Fall Equinox 2022 (photo by Rowan Hawthorne)