Seasonal Celebrations 2022

At Lunasdal in early August, about 60 folks met for our annual ritual at the stone circle at Glenwood Farm. In September about 30 gathered for the Fall Equinox celebration, including some tending of the Trees in the Sacred Grove there.

The Green Man – a Lughnasad Tradition

by Juniper Talbot

The Green Man (photo by Andras Corban Arthen)

In our family tradition, Aidan and I use parts of our Yule Tree in different ways for the eight seasonal Celtic holidays – Yule, Spring Equinox, Beltaine, Summer Solstice, Lughnasad, Fall Equinox and Samhain.

 At the Summer Solstice, we create a Green Man out of branches from last year’s Yule Tree, woven together with vines. We then pick summer wildflowers and decorate him while we sing a song we wrote.

Green man, green man, formed of vines
In your body, flowers we entwine
Green Man, green man joined with the maid
Summer starts on your wedding day.

There is a secret hollow woven into his back, and as we approach Lughnasad, the Festival of the First Harvest, we ritually bake bread and tuck a small loaf inside this secret hollow. Since the First Harvest celebrates the reaping and cutting down of the growing things, we offer the Green Man to his Funeral Pyre and watch him burn, as we sing a song we wrote.

Tongues of flame, fire is burning
Ashes remain, the wheel keeps turning
Tongues of flame, old things burning
Ashes remain, feel peace returning

When the burning is complete, the small hidden loaf of bread is brought forth from the ashes, and we share in the nourishment of the Bread of Life, born from the Green Man’s sacrifice.


“John Barleycorn,” reenacted by the Bridges and Littles (photo by Andras Corban Arthen)

Fall Equinox

by Chris LaFond

In mid-September, about thirty members of EarthSpirit gathered at Glenwood Farm to celebrate the Fall Equinox, the coming cooler weather, the tipping of the seasons, and to tend the trees in the Sacred Grove. Of all our seasonal celebrations, this is the one that is a “working ritual.” Following the Sacred Land Walk, we process up the mountain to the Grove Shrine that EarthSpirit has been cultivating for many years. We spend time with each of the trees, and as part of our ritual, weed and mulch them, especially the smaller ones. We sing, dance, share food from our abundance, and socialize.

This year was a warm overcast day, perfect for doing a little gardening. Our Fall Equinox ritual is a good reminder that “celebrating” the Sacred Earth without giving back to her can sometimes be a somewhat empty gesture. The effects of climate change and global warming were obvious this year, in the condition of the trees and the amount of water available to them. But we adjust where we must, both in tending our groves and gardens, and in our own advocacy for the overall Web we are part of.

We plant and tend trees, often not for ourselves, but for the Earth and those who will come behind us. We are part of a Web of Life that has stretch from time immemorial, and will continue well beyond our own time here.

Fall Equinox 2022 (photo by Rowan Hawthorne)

Twilight Covening: A Poem

by Emily Cavin
written the Tuesday before Twilight Covening 2019

It is Autumn
It is a chilly, cloudy, day
But when the Sun breaks through the Clouds
Colors shimmer in the Lake
Reflecting the leaves, flying from the Trees
Rooted in the Mountain, under the Sky,
Lit by the Moon and Stars,
And the glow of the Season.
I am with myself
I am with Spirit
And with many other Pilgrims,
Sisters and Brothers All
Honoring the Sacred Earth.
This will be my seventeenth Visioning Ritual.
It will be the seventeenth time I have gathered in a Circle
As a member of a Clan.
I have been held in natural harmony by the Cranes
Transformed as a Luna Moth
Sailed the Sky with Swifts
Traveled far on the Labyrinth
Shifted shape as a Salamander
Run the river as an Otter
I was a weaver among Spiders
Called out the cry of the Screech Owl
Kept silence with the Swans
Knew the forest as a Deer 
Dreamed the dreams dreamt by Bears
And flocked with the very first murder
Of cauldron-keeping Crows – 
After being reborn with wings, from within a Chrysalis.

Sometimes it is a struggle to be here – 
I have to work hard at it.
More often, I am encircled and guided by Beauty and Mystery,
And also joy.
When all the stars and powers align,
I am riding, with ease,
An otherworldly wave that seems to know 
My Spirit’s very heart’s desire.
Whatever my journey here,
It informs in true and potent ways
the journeys I make everywhere else.

I declare!
There is only one place
In the whole wide web of existence
I could be 
And speak of all of this as Truth.
Twilight Covening!
All Beings of the Earth
Teach me
Carry me
I am here once more
I am opening – 
My Soul 
Is on Fire

Public Rites, Private Work

Andrew B. Watt

In my first career as a schoolteacher with a speciality in world history, I was often tasked with making the deep past relevant to a modern audience. In my current, second career as an astrologer and artist, I find that this is still in a sense my real job — finding ways to make ancient insights and wisdom available to a modern readership. This is the first of what I hope will be a regular series.

When modern people engage with ritual in an Earth-centered spirituality, it may not be the case that they are explicitly pagan — that is, they may not worship a pantheon of pagan gods with names like Zeus and Aphrodite, Odin and Thor and Frigga. Some of them certainly do; some of them are quite open about it. Others may follow a Christian path, attending a local church in their home community on Sundays. Some may light Shabbat candles, keeping with Jewish family traditions of worship at home.

At Rites of Spring and other events connected with Earth-centered spirituality, though, they will often engage in public rituals in which no god or gods are mentioned by name by the presiding officers. There are things that are said at these rituals, of course — the names of the recently deceased may be read solemnly, or the names of newlywed couples may be announced with joy. There are things that are done at these rituals, too — attendees may dance around a fire to the sound of drumming; or they may erect a Maypole; or take a walk in the woods to connect with nature. Finally, there are things shown: a loud figure in startling garments and grotesque make-up may stand between two smoking torches, terrifying all who hear her; veiled figures may appear at a meal with everyone present, to chaperone a select few off on pre-arranged journeys.

This formula, of Things Said, Things Done, and Things Shown, is very ancient — we know that this was the standard formula of the secret Mysteries of Eleusis in Greece. Candidates for the initiation process underwent a purification rite in mid-March, and then in mid-September of the following year, they all went into the initiation hall at dusk to spend the night in complete darkness. Nothing was said of what occurred in this hall on penalty of death. The Mystai, as the initiates were called, were only able to say, “Well… Things were said, and things were done, and things were shown.”

The ten days prior the Autumnal Equinox are about when these September Mysteries were celebrated — a season that begins this year on September 12. It’s a good time to reflect on one of the essential parts of the EarthSpirit Community’s traditions — that in our public rites, things are said, done and shown — but the meaning of these things is rarely defined for us as members. It remains the private task of the individual and their trusted family and friends, to sort out how what’s said, done, and shown, affects our personal lives — ethically, morally, intellectually, emotionally.

Proserpina with Ceres and Triptolemus
Proserpina with Ceres and Triptolemus, Ancient Greek, circa 330 BCE, Eleusis Archaeological Museum

Many community members call that highly personal and private process, Work—first reflecting on how the public parts of the ritual resonate deeply within us; and second, figuring out how to turn those internal meanings into outward behaviors and actions. Work is an active intellectual, emotional, and creative process. No two members of the community do their Work in quite the same way, either — but you can observe their Work in what they say, what they do, and what they show.

Under Stars,
Andrew B. Watt
Astrologer & Artist
http://andrewbwatt.com/

Beltaine Blessings

This past Sunday ushered in the month of Beltaine (or Bealtaine, as it’s spelled on modern Irish calendars), and for the first time in a long while, we gathered in person at Glenwood Farm, EarthSpirit’s home in Western MA, to celebrate. More than 70 people joined us for the Sacred Land Walk and the Beltaine ritual. The day was glorious and warm, and we visited shrines, danced a Maypole ritual, sang, and shared food and conversation.

But not before burning away Old Man Winter. Kate Richardson led us by eulogizing the old codger, and then burned his effigy in the ritual fire. We share her eulogy with you here, and wish you the brightest of Beltaine Blessings!

Kate and Old Man Winter (photo by Deirdre Pulgram Arthen)

Eulogy for Old Man Winter 2022

We’re gathered here for a joyful occasion: to welcome the spring and the summer to come. But before we can do that with our whole beings, we have to dispose of the Winter that has passed. The old man that was Winter stands here before us in effigy, and we should take a moment to remember him before we dispatch him. As he burns away he can take with him any ill luck and bad feelings from the past season, leaving us free to celebrate what’s to come.
Each year between Samhain and Yule a new Winter is born. We welcome him with feasting and songs, gathering with friends and family to remind ourselves of the bonds of community which will keep us safe and warm through the hard and cold times. As this Winter drove us indoors, he still kept company with the pestilence of the last two years. Although the Rona seems now more ubiquitous but less deadly, it managed to sow discord, anxiety, illness and distress. We were reminded more than ever to take care of each other, even if that meant keeping a distance.
As the Winter reached maturity, going from Yule to Imbolc, he showed off his strength by biting the extremities of hopeful apple tree wassailers, and casting snow in the way of gatherings. And yet, for folk who can enjoy the outdoors, there was snow enough for skiing, and ice enough for ice fishing, as is right and proper for our climate.
Waning in strength after Imbolc, and on to the Vernal Equinox, he still maintained an imposing presence. But there were cracks in his mansion when warmer weather peeked a toe, a finger, a nose, through for just a moment. Winter gripped tight but the trees knew, the birds knew, that his end was coming. The sap flowed sweet, as it is supposed to. The snow and ice melted in the sunny places.
Finally, after Equinox, he came into his dotage, a cranky and unkempt being. The mud season he bequeathed us was the stuff of legends. He petulantly threw late-season frosts and snowfalls our way.
But now we declare that he is well and truly gone. Any lingering chills will be in his memory, and not from his presence. But let us not forget the lessons of Winter:

★ That we must turn to each other to get through the reign of tyrants with hope intact.
★ That we have strength and resilience, fed by songs and stories, by gathering and breaking bread together.
★ That we can get through tough conditions if we plan and prepare, and help each other out.
★ That kindness matters, and can counteract the cold.
★ That there can be great beauty in difficult conditions.

What lessons and blessings has the Winter brought to you?

All that said, we are properly glad to see him gone. He was cold and nasty, and we are ready for the warm and growing times. We may mock him for the bully and codger that he was, for he is gone, and we are all still here to see this turn to the warm times. Go ahead and make fun of him; this effigy will carry the bad words and feelings away. Then we will sing and dance our way to the tide of returning life, taking our place in the turning of the season’s wheel.

Kate Richardson, Beltaine 2022

Samhain Musings

by Deirdre Pulgram Arthen

At this time of year I feel especially conscious of the deepening darkness, the stark stillness of the Earth. As the sap slows down in the trees and the animals gather food and ready their homes preparing for the cold, I too look into the cold and the dark and prepare, recognizing my own fragility and mortality in the face of the winter to come. I stack the wood, rake and mow the grass, put away the tools and toys of summer, and I go out to tend the Ancestor Shrine. 

Nestled deep in the woods by the stream and against an old stone wall, this space is dedicated to those beings whose lives have made ours possible, and to the ones we love who have gone before us into that other way of being that we call death. I rake the path and brush off the leaves that have accumulated in the Shrine, revealing the growing moss and stones beneath. I uncover the trinkets that have been placed there and offer libations to the ones whose bits of ash or hair are buried beneath the trees. I make sure that the clouties tied on the branches are not preventing growth. I add this year’s offerings – a stone, a key, a yarn-wrapped stake. 

It is now, at Samhain, in the quiet of the twilight of the year, that we can find an opportunity to truly see, to feel and to listen – to be fully aware of and acknowledge those who came before us, and those who came before them. I feel surrounded by my ancestors, by the spirits of the woods, by the songs of the stream and the caress of the wind. I feel welcome and a part of everything. 

photo by Deirdre Pulgram Arthen

Check out the new EarthSpirit Voices Podcast!

We are delighted to share that our new EarthSpirit Voices podcast is now available, with new episodes releasing every other Friday.

Produced by Sam Arthen-Long of Singing Land Studio, this podcast will feature interviews with elders, teachers, artists, and other members of our community, building on the EarthSpirit Voices Blog. You can find new episodes by clicking on the “EarthSpirit Voices Podcast” link in the tabs at the top of this page or through your favorite podcast streaming service.

Recommended Books for Yule

by Sarah Rosehill

At our December Stories of the Season event, we featured some wonderful books for Yule and the winter season that focus on nature and pagan traditions, and we wanted to share that list along with a few other favorites in a way that would be easy to find later!

Photo by Leah Kelly from Pexels

The Tomten by Astrid Lindgren (and the sequel, The Tomten and the Fox)
These lovely, lyrical stories are based on the poetry of Swedish Romanticist Viktor Rydberg and feature the Tomten (a little gnome-like being) going through a farm and reassuring the animals that spring will come. This one is appropriate as young as 2 and enjoyable for much longer.

Sun Bread by Elisa Kleven
This rhyming book tells about a baker who makes “sun bread: to lure the sun back to the skies after a long streak of wintery weather and includes a recipe you can try at home. (We did; it’s pretty good!) Also aimed at the preschool set, this has colorful illustrations of a town filled with animals of all types.

Grandmother Winter by Phyllis Root
This story for young children tells of Grandmother Winter, who lives alone with her flock of geese, and how she makes and then shakes a quilt to bring the snow. It has beautiful illustrations by Caldecott Medalist Beth Krommes and shows what people do when the snow happens and then how Grandmother Winter passes the winter herself.

Cozy by Jan Brett
A musk ox grows a thick winter coat and several animal friends come to shelter in it through the winter, requiring an increasing number of “house rules” that will sound familiar to any parent: quiet voices, gentle thumping, claws to yourself. This book is a little longer and aimed at the 3-5 year old set. Other Jan Brett winter favorites in my family include The Mitten, which is a shorter story about animals climbing into a mitten to keep warm (and comes in a board book for toddlers!), and The Snowy Nap featuring a hedgehog who desperately wants to stay awake to see the winter.

Owl Moon by Jane Yolen
This meditative book follows a young child on her first owling trip with her father. It’s longer — probably best for kids 5-8 — and evokes a peaceful, flexible relationship with the natural world. Sometimes there’s an owl and sometimes there’s not!

Solstice Badger by Robin McFadden
This longer book for early elementary schoolers tells the story of how the solstice and seasons came to be. The sun is lonely and finds a true friend, and then begins to spend more and more time out of the sky with his friend. When he realizes what he has done, his friend brings the problem to Grandmother Pine, who gives wise and measured advice.

The Shortest Day by Susan Cooper
This is a beautiful illustrated version of the beloved poem: “And so the shortest day came and the year died/and everywhere down the centuries of the snow-white world/came people singing, dancing/to drive the dark away.” We read it every year in my family!

Do you have a favorite we haven’t included here? We’d love your contributions to this list in the comments!

On Election Day

by Deirdre Pulgram Arthen

Today is Election Day. The country is painfully divided and the weeks following this election are likely to be very challenging, with the potential for violence, disruption and great uncertainty. Some of our community members will be especially vulnerable – people of color, queer and trans folks, immigrants, and those who live in locations where they are surrounded by hate.

The COVID pandemic is also growing and we will probably be spending our winter physically separated from one another as we try to maintain our health and the health of the ones we love. 

Many of us are experiencing legitimate rage and fear, and it can feel like there is nothing tethering us to sanity, normalcy, or security. When we find there are fissures in the ground beneath our feet we need to remember what we know at our core.

Here is what I know:

Community is more important now than ever.
Showing up for each other is more important now than ever.
More than ever, we need to maintain the vision of the world that we want and do everything we can to live in a way that embodies that vision. 

Yes, It is hard to stay focused.
Yes, it can feel hopeless at times.
Yes, it is hard to take a deep breath and step in again.

But we have the resources of a broader community to turn to. We are not separate from the rest of the natural world, and those beings are part of our community too. They do not know politics or COVID and they can help us keep our balance if we spend time with them.

We have the humans that we love who can listen to us and surround us with care.

And we have the mystery, which we can touch but cannot see, and which winds around humans and rocks and streams and birds and clouds and mammals and fire and all the rest to create the world that we view with wonder. We need to remember to look with wonder.
If you haven’t already, I urge you to vote – for the Earth, for Black lives, for kindness, for the things that matter most to you. Vote for what moves us closer to that world we want for future generations.

Tomorrow night is a time to care for yourself. You might choose to be with others on Zoom, you might spend the night in ritual, you might just turn off the internet and read a novel, or anything else.  Wednesday will come and there will be plenty of work to do after that – whatever the results.

I hope that you will find moments of beauty and joy for yourself through this turmoil and I hope that EarthSpirit will be able to contribute to your sense of connection and community. I know that I rely on this community to keep me tethered to what matters. Thank you for being a part of that. 

May there be peace among all beings.

Permanence of Place

Permanence of Place

by Anya Arthen

Crisp is the air
breathtaking,
the colors of fall.
Birds in flight high above the treetops.
These are not the geese.
Small wings beat
flutter, flutter, soar
they disappear out of view.

The sun starts to play on the color speckled leaves. It is taking its time to cross over the horizon and then the rooftops of the neighboring homes.
We are a spiral winding. 

Permanence of place.
There is something special about stepping outside and sitting with the same trees, the same blades of grass, the same earth, Every Day. 
I’ve known this conceptually.
In fact I’ve been encouraged to build these connections by various teachers of my spiritual path.
Logically, conceptually, I understood. 
But, I did not truly feel it, until the slowing down of the world brought on by a pandemic forced me to find respite in place.
So I would venture out, grateful for the privilege of the slice of nature that surrounds me. I would sit observing, breathing, being, with the trees, the grasses, birds and rodents, rocks and soil, with dew, frost, rain, and sky.
And today I sit here once more, feeling a deep sense of connection, reverence, and awe.

Photo by Anya Arthen

There is a familiarity between me and this place. One that could only be created by being together with intention – with breath, awareness and gratitude. 

Permanence of place.
In the ever changing world of an ever changing life my soul holds the imprints of the wilderness I have had the pleasure to embrace. 

Thick brambled woods, heron standing in a swampy, mucky pond. Fields of wild cornflowers, bell flowers, daisies, so tall I could get lost in them. Innocence. 

Next came the ocean, the vastest body of water I have ever encountered.
From the shores I played on you could see an unreachable island, a smooth, rounded, out-jutting — perhaps the back of an ancient creature dreaming.
The full moon would rise out of the ocean so large you could almost touch her, sending her reflection on gentle waves out to shore.

The ocean was my growing up, it was playfulness and lust, it was pleasure and laughter.
Though I didn’t know it in these words at that time, the ocean was a place of release. It is where I would turn, to transform deep anger or sadness. Walking up and down the shores along the path where salty water barely touched the sand, ever shifting with the coming and going tide. 

And now I am back in fields and forests and with trees, working together to build permanence of place.
Place, where I — where we — can live with intention.
Place, where one day I hope to see the tree branches shake with the laughter of children.
Place.
Permanence of place.
As permanent as anything in this world can ever be.
A place to root my being to.
A place to spiral through time with.

You can find more of Anya’s writing on EarthSpirit Voices by clicking her name below. You can learn more about her work as a naturopath at Earthen Medicine.

Descending

Descending

by Walter Kittredge

Fall hides its sinister side in gaudy colors
But gay asters and goldenrods can’t conceal
How hard it sets me on my heels.

It dims my light and steals my warmth
Drawing my spirit inward in receding shades of gray
like the tumbling down falling leaves now fading away.

Birds soaring south in tumultuous flocks
leave a smattering of the hardiest to stay,
but none to wake me before the morning clock.

Squirrels gray and red put thousands of acorns to bed
For their wintry slumber beneath a leafy blanket heap,
Under mine I steal an extra hour of dreams asleep.

You’ll find my bones buried one day as I found a deer’s,
Laid to rest in my favorite forest deep
Returning forever, for the land to keep.

Photo by Walter Kittredge