Parliament Baby

by Andras Corban Arthen

In 1993, my daughter Isobel attended her first Parliament of the World’s Religions. She was but a toddler, and I vividly remember watching her wide unblinking eyes devouring the exotic panoply of colors, movements and shapes that surrounded us at every turn — a circus of the spirit, a carnival of cultures.

It was my first Parliament, too, and although I had never seen anything quite like what I witnessed that week, I had been around similar landscapes long enough to be impressed, though not mystified. But as I tried to imagine watching that spectacle through my daughter’s wondering eyes, I could not really fathom what kind of effect such a remarkable event would have on so young a child. What did she make of it? Would she remember? How would it change her? Could this turn out to be one of those early childhood experiences that leave a lasting imprint on a person’s life?

This year marked the first time that Isobel was old enough to be actively involved in the Parliament’s Youth Program, and she dove into it with relish. The Parliament has always gone to great lengths to encourage the participation of young people, and this year’s program was particularly promising: workshops, panel discussions, films, sports events, a nightly coffeehouse. And, beyond all that, the unparalleled opportunity to make friends with people your age from all corners of the world, from all races, from all religions.

She mentioned to me that some of her new friends asked her if she’d been to this event before. When she told them about her first time, back in ’93, they reacted with great surprise. Some of them have started calling her “the Parliament Baby”; as she told me this, there was a certain pride in her voice.

Isobel was a speaker in a panel entitled “Mother Nature Doesn’t Do Bailouts,” in which the panelists spoke about how their spiritual traditions had motivated them to get involved in environmental activism. She also did a presentation on Peace Jam, the excellent program that she’s been involved with for several years, which connects high school students with Nobel Peace Prize laureates to offer the young people the very best role models to inspire them towards careers in social justice and community service.

A couple of days ago, she asked me for the e-mail address of Dirk Ficca, the Parliament’s Executive Director, so she could write to him about some ideas she has for the Youth Program at the next event, in 2014. This Parliament’s not over, and she’s already thinking of the next, I mused; that’s surely a good sign.

Isobel was invited to perform a song for the closing of the Youth Plenary on Monday night, so there we were, all of us here from her family, her community, waiting for her turn to come.

The announcer’s voice rang over the loudspeaker: “And now, welcome to the stage Isobel Arthen from the EarthSpirit Community, a pagan organization based in Massachusetts. She has been touring internationally, singing world music for the past six years, and she’s joined on-stage by guitarist Jose Gonzalez…”

And there she was, the little girl with the wide eyes taking in the whirling Sufi dervishes, the Tibetan monks with their saffron robes and guttural chants, the Yoruban priestess with her multi-colored robes and skin as dark as a moonless night.

Only now she’s eighteen years old, a smart, beautiful, self-assured young woman, with her lithe body and her long dark hair, striding purposefully up to the microphone along with her dreadlocked, guitar-playing young man.

“I’ve been coming to the Parliament since I was two years old,” she tells us, “and I’ve kept coming because I truly, truly believe that one person, one voice, can make a difference. But I think we all know that one voice joined by hundreds, thousands of other voices, can become a force that can really change the world.”

Then she launches into the song, Ruth Pelham’s “The Turning of the World,” backed up by the members of the Youth Committee who have worked so hard to create a welcoming environment for their international peers who’ve come to Melbourne:

“Let us sing this song for the turning of the world,

That we may turn as one.

With every voice, with every song

We will move this world along,

And our lives will feel the echo of our turning…”

As I watch her I feel, of course, as proud of her as any father watching his only daughter achieve something notable. But there is more than that: I also feel a sense of fitness, of fulfillment, of completion. I think about the various turnings in my daughter’s life, and particularly those whose echoes have resonated most strongly within her, and realize that the Parliament is surely one of them. Something began to move within her as a little girl that first time sixteen years ago, something that has informed and inspired her life ever since, and that movement has now turned full circle within the radiant young woman singing upon that stage.

The Parliament is not just about weighty discussions of theological issues and other equally abstract themes. On a much more practical level, it is also about changing lives, about inspiring people, about helping to bring out the best in them. And my Parliament Baby is living proof of it.

Here is a video of Isobel’s performance:

Pagans at the Parliament

by Andras Corban Arthen

This year’s EarthSpirit delegation to the Parliament of the World’s Religions include (in alphabetical order):

  • Andras Corban Arthen
  • Deirdre Pulgram Arthen
  • Isobel Arthen
  • Susan Curewitz Arthen
  • Moira Ashleigh
  • Mark Bonczek
  • Jose Gonzalez
  • Kaye Hughes-Kittredge
  • Chris LaFond
  • Kate Richardson
  • Day Walker

In addition to the following presentations by pagans at the Parliament, on the evening of December 2nd I will be participating in the Melbourne screening of the new film “This Sacred Earth: The 2012 Phenomenon,” by Australian filmmakers Billie Dean and Andrew Einspruch, at Cinema Nova in Carlton. I was interviewed for this film when I was teaching in Wales last year, along with Philip Carr-Gomm, Chief Druid of OBOD from England, and Celtic scholar and ritualist Geo Athena Trevarthen from Scotland. When the filmmakers heard that I was going to be in Melbourne for the Parliament, they very kindly invited me to be their featured guest at the discussion that will follow the screening (go here to find out more about the film and view a trailer).

PRESENTATIONS BY PAGANS – PARLIAMENT OF THE WORLD’S RELIGIONS

FRIDAY, 4 DECEMBER

Pagan Observance:
Dancing the Seven Sacred Directions
T Thorn Coyle
Friday, 4 Dec 2009  8:00 – 9:00am

Pagan Panel:
People Call Us Pagan – The European Indigenous Traditions
Angie Buchanan, Andras Arthen, Phyllis Curott
Friday, 4 Dec 2009  9:30 – 11:00am

Youth Panel:
Mother Nature Doesn’t Do Bailouts
Alana Smith, Miriam Pepper, Isobel Arthen, Stuart Hall, Tony Le-Nguyen, Josh Stanton
Friday, 4 Dec 2009 11:30am – 1:00pm

Indigenous Panel:
Protecting Religious Freedom & Sacred Sites: Examples from Indigenous Communities (Session 1) Christopher Peters, Karuk (USA), Moderator; Jonas Trinkunas, Romuva (Lithuania); Marcos Terena, Terena (Brazil)
Friday, 4 Dec 2009  4:30 – 6:00pm

Pagan Ceremony:
Peace at the Heart of the World
Angela Buchanan, Deirdre Arthen, Andras Corban-Arthen
Friday, 4 Dec 2009  4:30 – 6:00pm

SATURDAY, 5 DECEMBER

Pagan Observance:
Solstice Sites and Celebrations
Patrick McCollum
Saturday, 5 Dec 2009  8:00 – 9:00am

Interfaith Panel:
The Divine Feminine
Mary-Faeth Chenery, Moderator, Joan Chittister, Mother Maya, Phyllis Curott, Ven Karma, Lekshe Tsomo
Saturday, 5 Dec 2009  9:30 – 11:00am

Pagan Panel:
Men Who Love the Goddess
Drake Spaeth, Patrick McCollum, Michael York, River Higginbotham, Don Lewis
Saturday, 5 Dec 2009  11:30am – 1:00pm

Interfaith Panel:
Multifaith Perspectives on Interreligious Holidays and Celebrations
Deirdre Pulgram Arthen, Georg Ziselsberger, Norman Habel, Jorge Veiga e Castro
Saturday, 5 Dec 2009   4:30 – 6:00pm

SUNDAY, 6 DECEMBER

Interfaith Panel:
The Lost & Endangered Religions Project: Preserving the World’s Religious Diversity
Don Frew, Dr Layne Little, Dr Archana Venkatesan
Sunday, 6 Dec 2009  2:30 – 4:00pm

MONDAY, 7 DECEMBER

Pagan Panel:
Australian Pagans Speak: A Community Forum
Fabienne Morgana, Glenys Livingstone, She’ D’Montford, Gede Parma, Linda Ward, Anthorr Nomchong
Monday, 7 Dec 2009  9:30 – 11:00am

Interfaith Panel:
Global & Interreligious Education through Peer-to-Peer & Online Learning in AU & US Schools
Richard Prideaux, Ed Hubbard
Monday, 7 Dec 2009  9:30 – 11:00am

Pagan Panel:
Pagans and Religious Freedom
Phyllis Curott, Patrick McCollum, Grove Harris
Monday, 7 Dec 2009  4:30 – 6:00pm

TUESDAY, 8 DECEMBER

Pagan Observance:
Sing Praise for the Earth
Deirdre Pulgram Arthen & MotherTongue
Tuesday, 8 Dec 2009  8:00 – 9:00am

Indigenous Youth Panel:
Hearing the Concerns and Voices of Indigenous Youth
Triloki Pandey, Moderator; Leo Killsback, Northern Cheyenne (USA); Arturas Sinkevicius, Romuva (Lithuania); Mary Issaka Serwah, Akan (Ghana)
Tuesday, 8 Dec 2009  8:00 – 9:00am

Indigenous Youth Panel:
Sustaining Spiritual Practices in a Changing World
Minnie Lucy Naylor, Inupiaq Eskimo (USA), Moderator; Leo Killsback, Northern Cheyenne (USA); Arturas Sinkevicius, Romuva (Lithuania); Mary Issaku Serwah, Akan (Ghana)
Tuesday, 8 Dec 2009  11:30am – 1:00pm

Interfaith Panel:
The United Religions Initiative: A Global Network of Local Interfaith Efforts
Don Frew, Yoland Trevino, and Charles Gibbs
Tuesday, 8 Dec 2009  4:30 – 6:30pm

WEDNESDAY, 9 DECEMBER

Indigenous Panel:
The Revival of the European Pagan Religions
Andras Corban-Arthen, Anamanta (Europe/USA); Jonas Trinkunas, Romuva (Lithuania)
Wednesday, 9 Dec 2009   9:30 – 11:00am

Preparing for the Parliament

by Andras Corban Arthen

Jonas Trinkunas (with staff) leading a Romuva ceremony

A few months ago, Deirdre wrote a piece recounting a bit of the history of EarthSpirit’s work in the interfaith community, and in particular our involvement with the Parliament of the World’s Religions over the past sixteen years. In this article and the one that follows, I will describe more fully the work that I’ve been doing as one of three pagan members on the Parliament’s Board of Trustees (along with Angie Buchanan and the newly-elected Phyllis Curott), and give you some idea regarding the pagan presence at the upcoming Parliament in Melbourne, Australia, starting in just a few days.

The 35-member Board works with the Executive Director and his staff to organize the Parliament, which takes place every 5 years. Board members are selected not only in terms of their experience with the interfaith movement and the various resources they bring to the table, but also with the intention that the Board will reflect the religious pluralism that is central to the Parliament. Board members include Buddhists, Catholics, Muslims, Hindus, Jews, American Indians, Protestants, Sikhs, Jains, Bahá’ís, Zoroastrians, etc., and of course, three of us pagans. (Go here to see the Parliament’s Board members [2009 archive; current].)

Because most Board members tend to be very well connected in their respective spiritual communities, participation on the Board offers an invaluable opportunity for interacting and networking with other religions. Moreover, because we work closely with each other, we are able to develop the kind of meaningful personal relationships which generally can outweigh most religious differences. Once people get to know and appreciate you as a person, they will tend to view your religion through the filter of their personal knowledge of you. This can be particularly helpful to us, given the many misconceptions and prejudices that pagans constantly have to deal with.

As is the case with most non-profits, the Board has several standing committees that are necessary to keep the organization going. On top of those, as a new Parliament nears, several additional committees are convened to specifically address the work involved in organizing the event. I am currently a member of the Board’s Human Resources standing committee, and have also served on its Executive Committee; and, for the Melbourne Parliament, I have also been serving on the Program Committee and the Indigenous Task Force.

The Program Committee develops the framework for how programs will be handled during the Parliament, then plays a central role in soliciting and processing the many program proposals that we are sent from all over the world. This year, for instance, we received more than 1,500 proposals to fill the 350 or so program slots we had available. Those of us on the Program Committee, along with the Parliament staff, had to sift through the proposals, analyze and review them, and make recommendations about which ones should be accepted or rejected, and which should be combined with other similar ones to create new programs. Needless to say, this required a great deal of work and time — several of us spent many hundreds of hours each over the span of many months.

The Indigenous Task Force was created in response to the Australian government’s recent and unprecedented actions toward the Aborigines of that land. At the beginning of last year, newly-elected Prime Minister Kevin Rudd issued a formal apology to the Aboriginal peoples of Australia for the Stolen Generations — between the 1860s and the 1970s, over 100,000 children were taken away by force from their Aboriginal parents and mostly placed in institutions run by religious or “charitable” organizations. This was done “for their own good,” and a lot of those children wound up as servants in the homes of white Christian Australians.

When Melbourne was chosen as the site for the next Parliament, the Board felt it was important to acknowledge the Australian government’s apology and to encourage further steps of that sort, so we decided to create the Task Force in order to bring to Melbourne a sizable delegation of indigenous speakers and representatives from all over the world, to bear witness to the hopeful developments taking place in Australia, and to highlight the plight of indigenous peoples in other countries.

I was very glad when I was invited to serve on the Task Force, not only because its mission represents a cause that I’m very committed to, but also because I saw it as an opportunity to bring some light to bear on the indigenous pagan traditions of Europe.

In the interfaith movement, pagans are almost always placed within the category of “New Religious Movements,” which refers to spiritual practices that have developed since approximately 1850, and which are not direct offshoots from older religions such as Buddhism or Christianity. This category generally includes such groups as the Bahá’ís, the Rastafarians, the Brahma Kumaris, various New Age spiritual movements, the Church of Scientology, etc. While most pagan practices found today clearly fall within this category, there are those which don’t, particularly the traditional forms of ethnic paganism that have managed to survive in various parts of Europe.

The practices that my teachers passed on to me, which originated in the Gaelic-speaking regions of the Scottish Highlands, represent one such surviving tradition, and for the last forty years I have sought out other keepers of similar traditions in both Europe and the Unites States. This pursuit has been a great challenge, because practitioners of this sort are very scarce, generally live in remote rural locations, and most are extremely private about what they do. It is not surprising, therefore, that most people — including, it seems, the great majority of modern pagans — are not aware that such traditional practices still exist. Yet, the existence of these European survivals carries significant implications not only for pagans, but also for indigenous peoples throughout the world, a point which I have tried to make for many years at various pagan and interfaith events.

The Indigenous Task Force named me as one of the speakers for the European traditions, and gave me the task of finding others to bring to the Parliament. The first person I invited was Jonas Trinkunas, krivis (chief high priest) of Romuva, the pagan religion of Lithuania. I have known Jonas for a long time, and in 1997 he attended our annual Rites of Spring celebration. He is quite a remarkable man, who has maintained his ancestral tradition alive in spite of opposition not only from the Catholic church, but also from the Soviet Union during its occupation of his homeland. I am glad to report that Jonas readily accepted the invitation.

Unfortunately, of the other potential speakers whom I know personally, two had health problems which prevented them from attending, and several others simply could not imagine participating in an event like the Parliament and speaking openly about their practices. I pursued several leads of people who were referred to me by others, but none of them replied to my messages. I had really hoped to at least find a traditional speaker from among the Sami of northern Scandinavia, but it appears they have been so thoroughly Christianized that, while the Sami definitely qualify as an indigenous population, it is almost impossible to find actual practitioners of their indigenous religion. I even carried on a direct correspondence with the Sami vice-president of the Finnish Parliament, the dean of the University of Helsinki, and the rector of the Sami College of Norway, all of whom are reputed to be experts in Sami culture, but none could help me find me a suitable speaker.

In the end, the Task Force additionally decided to invite a young indigenous representative from each continent, so I asked Jonas to pick someone from his Romuva community and he chose Arturas Sinkevicius, a young leader and educator who is involved in the religious training of Romuvan children.

Jonas, Arturas and I will not only be engaging in a special track of panel discussions with the indigenous representatives from other cultures, but will also participate in a day-long Indigenous Assembly during which we will all have the opportunity to get to know each other more deeply and explore issues of common interest and concern.

Since its first modern convocation in 1993, many indigenous delegates from all over the world, as well as many practitioners of contemporary paganism, have participated actively in the Parliament. This will be the first time, however, that the Parliament of the World’s Religions will officially recognize the indigenous European pagan traditions as such. (Go here to view the invited indigenous delegates [archived] to the Melbourne Parliament.)

Welcome to EarthSpirit Voices

by Andras and Deirdre Arthen

Welcome to EarthSpirit Voices, an interactive blog-journal which will serve as a way for members of the EarthSpirit community to bring the strength and depth of our connections onto the web. We intend this as a place for thoughtful conversation that is available to all for learning and sharing about Earth spirituality and the ways that our practices carry us through our lives.

As we begin, the major posts in the journal will be written by a group of individuals active within EarthSpirit. It will include some “official” postings, such as announcements of events or updates on EarthSpirit activities, but will more often feature thought-provoking articles intended to deepen our community and our spiritual practices. These may include interviews with long-time members of our community; an art gallery based on the Salons held at some of our events; songs or poems and excerpts from works of fiction by EarthSpirit members; articles about specific indigenous European traditions that connect to our current practices; ideas about building meaningful traditions for families with children; articles in response to workshops at Rites of Spring or some of our other gatherings; pieces specifically of interest to young adults, and much more. We hope to explore a variety of topics as broad as the diversity of our community, yet woven together by the shared intention of deepening our understanding and our spiritual connections with one another.

This is not only a place to read articles. Comments are encouraged, and we hope that many good conversations will be generated. We also welcome the submission of articles, art and creative writings. If you are interested in contributing, please write email to voices at earthspirit.com for more specific details. We do ask that comments be connected to what has already been written and that this not be used as a bulletin board to announce non-EarthSpirit-related events, to update the public on your daily life, or to complain about or denigrate others. We reserve the right to moderate comments if needed.